The visionary life of madre Ana de San Agustín / critical edition and introduction by Elizabeth Teresa Howe
Tipo de material:
TextoSeries Tamesis. Textos ; ; 46Detalles de publicación: Woodbridge : Tamesis, 2004 Descripción: 131 p. ; 24 cmISBN: 1-85566-103-9Tema(s): Ana de San Agustín ( 1555-1624) | Carmelitas Descalzas -- HistoriaResumen: In two relaciones of her life, Madre Ana de San Agustín, a member of the Discalced Carmelite reform under Santa Teresa, reveals a rich interior life of visions, locutions, and visits to heaven and hell. Guiding her at many junctures of her spiritual journey is the figure of Santa Teresa, both before and after the saint's death in 1582. Although Madre Ana does not refer to any books save the Divine Office, the details she provides suggest her familiarity with numerous devotional and mystical texts by men and women available at the time. Her accounts share many of the characteristics of these earlier works. Equally interesting are the connections she draws between her visions and the outside world, especially the struggle over the Carmelite reform.
| Tipo de ítem | Biblioteca de origen | Signatura | URL | Estado | Fecha de vencimiento | Código de barras | Reserva de ítems |
|---|---|---|---|---|---|---|---|
| Monografías | 06. BIBLIOTECA HUMANIDADES | 271.73/VIS (Navegar estantería(Abre debajo)) | Texto completo | Disponible Ubicación en estantería | Bibliomaps® | 3741586455 |
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Indice
Bibliografía: p. [119]-124
In two relaciones of her life, Madre Ana de San Agustín, a member of the Discalced Carmelite reform under Santa Teresa, reveals a rich interior life of visions, locutions, and visits to heaven and hell. Guiding her at many junctures of her spiritual journey is the figure of Santa Teresa, both before and after the saint's death in 1582. Although Madre Ana does not refer to any books save the Divine Office, the details she provides suggest her familiarity with numerous devotional and mystical texts by men and women available at the time. Her accounts share many of the characteristics of these earlier works. Equally interesting are the connections she draws between her visions and the outside world, especially the struggle over the Carmelite reform.
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